VII
THE DANCE OF CONSCIOUSNESS
Consciousness is a phenomenon which most everyone
experiences but no one understands.
Webster's defines consciousness as,
“the state of being aware of one's own existence,
sensations, thoughts, surroundings, etc.”
This definition reflects the limitations of the
thousands of philosophers holding sinecure in worldwide
universities for centuries, whose salaries would have been
better spent on perfecting moustache wax.
These guys still confuse the precursors to consciousness
with the phenomenon itself.
While sensations and awareness of one's surroundings
may be necessary to develop consciousness, they are not it.
Insects and animals are all aware of their surroundings,
often with better senses than ours. They are also aware of
themselves. Rover may get frustrated looking for the mutt
behind the mirror, but when something itches he knows where
to scratch.
Digital computers are more aware of their
“thoughts” than are human beings. The central
processor (CPU) of a computer selects and executes its
instructions deliberately, and can produce a list of every one.
Humans cannot account for their own neurological activity with
remotely similar precision.
If humans are really aware of their own thoughts, why do so
many hire a shrink to tell them what they are really thinking?
Some folks may have difficulty defining consciousness
because they keep pets and cannot abide the idea that Rover,
Fluffy, and Little Anthrax are only cute little machines with
no more consciousness than a toaster. They want a definition of
consciousness sloppy enough to include Mickey Mouse and their
favorite critters and ensure the propagation of more
Disney-programmed anthropomorphic confusion.
This text uses the word consciousness in a
specific and narrow sense:
Consciousness is the awareness of being aware.
Although we typically find it in humans, consciousness does
not necessarily come with the territory. It is absent in
very young children, makes fleeting appearances thereafter, and
has been known to disappear entirely.
Consciousness can be temporarily shut off during open skull
surgery with a low voltage electrode at the right spot, or
permanently isolated to a single brain hemisphere by severing
the inter-hemisphere connections. It can be inadvertently
eradicated in neurosurgery without anyone identifying what's
missing.
From the mathematical perspective, consciousness might be
regarded as a second derivative of sensation.
The Development of Human Consciousness
You were not conscious from birth. You have no memories
from the first two years after your birth because, unless you
are a super-genius, you were not conscious then. You will have
few memories of the next three or four years, because
consciousness was only beginning to develop then. During the
early years of your existence you had no conscious control over
your life. Now you have some. Consider how you got here from
there.
As a baby, your brain received input. Some of this was
constant (same mother, same environment, etc.) and some was
varied. Even the “constant” information was dynamic
in nature. Your mother's face changed as she spoke and moved.
Her colors and shadings changed as daytime progressed into
night. Her expression reflected her mood. You learned to
recognize the constants amid the variables.
You also learned to control some input. If you cried, mother
appeared bearing a flesh or rubber nipple from which food
materialized— or she wiped your little butt. Your body
had needs, discomforts, and cravings, but you had no thoughts.
You may have lain on your back in a crib looking at a line
of colorful toys strung across the railing, just in reach of
your little fingers. Mother might have come by and given the
toys a spin, re-engaging your limited attention span. But
occasionally your tiny hands, flailing about in instinctive
bursts of activity, might also have set a toy spinning. At
first you simply noticed that a toy was once again in motion.
But after enough random brushes your brain began to make the
connection— you spun the toy!
In time your body grew and developed mobility, which it
used to seek out new sources of information. Like any good
mammalian brain, yours came programmed with the curiosity
essential to your conscious development, which came
gradually during the natural course of living. If you are like
most people, consciousness snuck up on you.
At the age of seven I received a bicycle, a fine Schwinn
with 26" wheels and pedals which bottomed out an inch beneath
my feet. Of course I did not know how to ride it, so after
dinner my father undertook to teach me. He steadied the
machine while I climbed into the seat high above the ground
and put my feet to the pedals. Once suitably perched, I
was told to steer and pedal while my father jogged
alongside, his steady hand on the frame. We traveled one
block, making a wide and shaky turn at a vacant gas station
before returning home.
This routine was repeated the next two evenings. At one
point on our third return trip the bicycle wobbled slightly, and
I righted it without the stabilizing counterforce I'd come to
trust. I looked around to see my father strolling along thirty
feet behind me. He hollered, “Just keep going!” I
had learned to ride a bicycle.
We develop consciousness in pretty much the same way.
My own awareness of consciousness appeared spontaneously on
a hot summer night, as I laid awake wondering at the little bit
of universe visible in the night sky. I had wondered about
things before, but that night I suddenly realized that I was an
entity consciously wondering about something. My first glimmer
of real consciousness had appeared.
Precursors to Consciousness
The level of consciousness which you currently experience came
from several interactive sources:
-
Sensory information.
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Your ability to preferentially select the most interesting
information.
-
Your brain's ability to store data and retrieve it for you
in the context of related information. (“Associative
memory” is the technical term.)
-
Your exposure to and relationships with conscious human beings.
Eventually you extrapolated from these experiences to awareness,
and finally to the recognition that you are an entity which is
aware. You can think, and you also know that you can think.
When considering the development of consciousness it is
important to make the distinction between beon and brain. While
brain is essential to the process, it does not itself become
conscious. Its job is to facilitate consciousness in the
beon to which it is tuned.
WHAT CONSCIOUSNESS IS NOT
Although many humans raise pets from infancy, often
speaking to them as they would to a human child, exposure
to language and limited human consciousness does not induce
pet-consciousness. (Undoubtedly, your pet is the
exception.)
Intelligence is a measure of the ability of a device to process
information and learn. Animals and computers have
intelligence, yet they do not develop consciousness. A
computer has beaten a world class chess master. The
computer system manifests intelligence but is not
conscious.
Some scientists have advanced the notion that intelligence
comes from having a large brain. If this was so, we should
expect elephants, sperm whales, and macroencephalic humans to be
smarter than normal folks. We would also expect a correlation
between human brain sizes and IQ. But some humans are
smarter than elephants, and Einstein's brain weighed in as
unremarkably average.
THE BRAIN-BEON INTERFACE
Should beon theory ever be put to scientific test, unique
neural circuitry which provides the connection between brain and
beon will be found within the human brain.
Although your computer screen is capable of displaying
visual images, it does not normally receive television programs.
Why not? Because it lacks a specialized device called a
tuner which translates coded electromagnetic
signals into visual images.
Circuit cards including a tuner are available for
those wanting to transform their computer into a clunky
television set.
The human brain must contain its own tuner circuitry
which connects to beon. However, the analogy is limited.
Unlike a TV tuner which allows only a one-way flow of
information, the brain's circuitry must provide a
bidirectional connection to beon. Moreover, it is normally
tuned to only one “station,” a process which
occurs during gestation.
Components of Consciousness
Beon Theory declares that consciousness can only be developed by
something which can violate the Second Law of Thermodynamics.
The same property is required for creative, imaginative thought,
and for understanding conceptual information.
Following Sigmund Freud's teachings, psychologists have
believed in the existence of two brain functions called the
conscious and subconscious minds. Some accept a third
function, the super-conscious. However, psychology does
not correlate these functions with any specific brain
structures.
Psychology is thus the only so-called science which
believes in the existence of definable functions which are
not caused by any identifiable physical mechanisms.
When religions do the same sort of thing, invoking
non-identifiable mechanisms such as God or soul to
explain creation or consciousness, they are labeled,
well— religious.
Imagine hearing a strange thumping noise coming from
the engine compartment of your car. You drive it to a
mechanic who looks it over, listens to the noise, and
says that your car needs a $600 framistat rebuild. Harking
back to your high school auto shop class without recalling
anything about framistats, you ask the mechanic to point
out the faulty component. He cannot, declaring that it is
within the engine assembly.
She says I'm so good at slipping between whimsey and
serious stuff. That she needed 3 readings to get this.
Maybe a forewarning?
You persist, requesting that he show you an old framistat
from his junk parts bin. None available. You request a
look at a service manual showing the location of the
framistat, or even a diagram.
With a disapproving sneer at your ignorance, the mechanic
explains that the framistat is not exactly a part within
the engine, but is really the combined function of a number
of parts working together. Which parts? That depends on
what he discovers when he disassembles your engine.
Would you really trust your car to this turkey? Let us
hope not, and that while cruising down the road after
scraping off the lump of squirrel tail stuck between
alternator pulley and drive belt, you realize that there
are no functions without mechanisms and no effects without
cause— at least not on this planet.
Psychiatrists and psychologists may be keeping the
framistat repairman in business. They have been
perpetrating their own analog of his absurd belief since
the time of Sigmund Freud. The conscious and subconscious
minds are the framistats of their trade.
The Real Mechanisms of Consciousness
Beon Theory will prove helpful to psychology after its current
degree holders die off, if only by specifying the two components
of mind:
-
Beon is the super-conscious mind.
-
Brain is the sub-conscious.
-
That which psychology calls the “conscious
mind” is the mysterious framistat. Not a specific
entity or mechanism, it is the composite function of beon
and brain working together.
By way of an analogy, consider a car and driver:
Any critter or computer can process information well
enough to control its own behavior. Some humans have an
additional ability: abstract and practical creative
thought. The beon component of a human mind provides this
advantage.
Before Birth
Imagine that you were born color-blind. You could study
physics and learn that color is simply the way
that the eyes and brain normally translate different
wavelengths of electromagnetic energy. However, this
knowledge would not bring you the experience of color
perception.
Imagine that you were born blind. With effort you could
learn the mathematical concepts of visual imagery and
the neurological mechanisms involved in vision. Yet this
knowledge would not allow you to see.
Next imagine that you were also born deaf.
The primary sources of sensory information used by humans are
sight and sound. People deprived of either one can cope with
this handicap and develop remarkable skills. Neither handicap
precludes consciousness. But what of someone born blind
and deaf?
Deafblind individuals do not fare well. The few who
develop a notable level of consciousness were not born
deafblind, but acquired their handicap as the result of
illness or drugs. They require intense assistance.
Helen Keller's remarkable success was a function of her
innate high intelligence given focus and expression by a
skillful and dedicated teacher. Keller was not born
deafblind. She lost those senses when a year and a half
old while just beginning to speak.
Her re-introduction to language and symbolic information
came when her teacher ran water over one hand while spelling out
the word “water” on the other, repetitively.
But what would have happened if Keller had no sense of
touch?
Conceivably, an extremely skillful and patient teacher might
have found a way to communicate via the media of taste and
smell, but this is not likely. Someone born with the sensory
abilities of an amoeba would have few tools for the development
of consciousness.
It is conceivable that someone born without sight, hearing,
or tactile ability could be kept alive as a research project
and with patience and dedication, eventually taught a language
involving taste and scent. If consciousness somehow occurred
during this process, when the only feedback the victim of
the experiment could provide would be through brain waves
or farts, would anyone know?
While the likelihood that someone born blind, deaf, and numb could
develop consciousness is minuscule, the chance that a person born
alive but totally senseless could become conscious is zero.
We have no knowledge of such a person being born, but as
drug technology develops, the possibility improves.
Such a person could be kept alive as long as the government or
an insurance company pays the bills for survival maintenance,
or while lawsuits against doctors and pill makers remain
pending. Would it develop consciousness? How? Without a way
to receive sensory information, however primitive, consciousness
does not appear to be possible.
A senseless person might have the mental potential of a genius,
but it would never be realized. He could spend fifty years
in a bed connected to tubes, yet never become aware of his
existence. The beon component of mind would never receive
data.
If a beon connected to a sensory-deprived brain would not
achieve consciousness, it follows that the same beon would
obtain the same results if it was not linked to a brain at
all. Beon could exist forever without realizing its
potential for consciousness, and that's pretty much what
has happened.
HYPOTHESIS:
That part of you which has become conscious, beon,
came into existence before the universe began. It has only
recently developed consciousness.
Finally interfaced with a coherent source of sensory
information and associative memory, you are currently
developing consciousness. It might be better said that you
are actively choosing consciousness, else you would be
reading a comic book.
Your brain is a machine engineered to induce consciousness
in a beon.
Consciousness Without Body
We previously hypothesized that at one point dark energy and
aeon existed in undifferentiated forms— homogenized
energy and potential mind. Each existed separately from one
another, perhaps in different spaces.
Exactly how the arcane concept of different spaces
might translate into reality is anyone's guess, and I have no
more clue as to what that actually means than do the string
theorists who postulate from 10 to 27 different dimensions
within subatomic matter. Nor do I fully understand the nature
of the ordinary 3-dimensional space in which we live, although
like you, I take its existence for granted.
The existence of aeon and dark energy are two of the
hypotheses necessary to our theory. Each had, and still has,
the potential to spontaneously interact with the other—
but only if brought into mutual contact. Therefore we
have hypothesized a spontaneous collison, or brush,
between aeon and dark energy.
This event produced disturbances, lumps, within
the previously inert states of both aeon and energy.
These lumps of aeon and energy need have been only tiny
differentiations within each substance, like raindrops in an
ocean. That is plenty enough if the ocean had previously been
absolutely still, never before disturbed.
The lumps of aeon are the entities we've been referring to
as beons.
The disturbances within energy produced the first
manifestation of entropic force, which, as you will recall
from the energy page, returns energy to its original
zero-point state.
However, by the Third Law of Thermodynamics this cannot occur.
A thermodynamic system above the temperature of 0°K by even
the smallest amount cannot return to 0°K.
The beginning of the universe effectively began when dark
energy and aeon met— when force and counterforce
interacted.
Aeon changed the thermodynamic state of energy, and
as energy attempted to return to its original state, it affected
aeon and created beons.
Beon theory seeks the simplest possible explanations
for observable phenomena. No mysterious or complex forces
were involved in any interaction between aeon and dark
energy.
Suppose, for example, that aeon and energy cannot
simultaneously occupy the same space. This would mean one of
two things: either aeon must displace energy, or energy must
displace aeon.
If this should happen to be true, it implies the existence
of a simple exclusion principle. In turn, this defines force
and counterforce.
A beon created from the collision of aeon and energy could
conceivably develop consciousness as a result of these
primitive, low-level sensory experiences. The process
could be similar to the way in which a child learns, by
causing some aspects of its environment to change,
repetitively but not in exactly the same manner each time,
eventually recognizing that it caused the changes.
Consciousness begins with observations of small and simple
changes. Early consciousness will likely have been primitive
and slow to develop, perhaps taking trillions of years by our
standards. Within an empty and formless universe which
contains no clocks, a trillion years is as good as an instant.
Suppose we adopt an hypothesis which is consistent with
general monotheism— that only a single beon initially
became conscious.
J: 10/24/09 sufficiently awkward to take her off track. The
cadence is off. Sentence rhythm disrupted. Like
dissonance in music.
Unlike the well-defined material structures from which we
humans derive consciousness, this entity's sources of sensory
feedback would have been simple and limited— perhaps no
more than fleeting fluctuations of energy unknowingly caused by
beon itself.
Perhaps that beon inadvertently created a sustained
energy pattern. Our world provides examples of such
things, such as tornadoes, columns of air twisting
violently within a small subset of the planet's available
space. Tornadoes create their own confinement, and in a
sense create their own sub-space.
Similar concentrations of energy appear in dynamic
structures such as lightning plasmas, hurricanes and
extraplanetary storms like Jupiter's “great red
spot.” These are produced by the confluences of other
forces and are therefore not self-generating, but once set in
motion they take on a life of their own.
A phenomenon known as resonance commonly occurs in
engineered systems. It is simply the to-and-fro exchange of
energy from one form to another, like a basketball bouncing on a
gym floor. Left to itself, a basketball will bounce a few
times, lower each time, until it stops. But with only a slight
downward push at the top of each bounce, a periodic up and down
motion is easily obtained. A basketball player can keep the
ball moving with little force, and with slight vector
adjustments can steer the bouncing ball in any direction.
Perhaps consciousness initially arose from an equally
simple exchange of force and counterforce between energy and
beon.
Ball lightning provides an impressive example of
structured, concentrated energy in a dynamic form. Long the
stuff of human lore, its existence was denied by science until
regular people won another fight against scientific dogma by
arming themselves with cameras.
Ball lightning typically appears as irregular globes
of intense light manifesting during electrical storms.
Jonetta likes this explanation of resonance.
The cause of ball lightning is unknown, it has not been
experimentally reproduced, and mathematical models for its
self-sustaining behavior are shaky.
Tornadoes and ball lightning provide examples of short
term stability. Their dynamic internal structure keeps them
going, but being subject to the laws of thermodynamics, the
concentrated energies which keep them coherent are eventually
dissipated.
Bicycles show the connection between motion and
stability. A stationary bicycle can be kept upright only by
a rider skillful at the art of balance, or by someone
standing on the ground and holding it. A moving bicycle
remains upright without any skill on the part of its rider
other than the ability to turn gently and avoid obstacles.
Rotating wheels produce a physical effect called
“angular momentum,” which stabilizes any
rotating object— bullets, footballs, and our planet.
Tightrope artists carry a long pole to stabilize
themselves. Angular momentum is like a stabilizing pole
through the axis of a wheel which lengthens as the wheel
spins faster.
We tend to regard things which do not change as being
stable, but the physical universe offers a contrary
lesson. Subatomic particles and galaxies derive their
stability from motion, as do the stars, planets and moons
in between. Rotation appears to be essential to stability.
Like these dynamic structures, beons were originally formed
within a random event. Yet, beon is fundamentally different.
Unlike vortices and plasmic balls, beon can choose to
exist— but only if it has acquired consciousness. The
ability to choose is only available to an entity aware of its
own existence.
God, of course, is the first beon to become self
aware.
Sat 10/24/09 21:36

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